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A human who is caught up in fetishism sees only the dance of money and things, but a more critical human might see beyond the thing to the labor that made it. Acker, In Memorium to Identity , It wants artists, but it makes artists over entirely as what they always were at least in part. The lap constitutes a space at once para-sexualized—where the relation between the mother and the child, the caretaker and the cared for, takes place—and a space at the core of the unfolding of a relation of intimacy, as the lap opens itself to both male and female sexual organs, with potential physical consequences for its beholders. Semiotics is a useful model to the post-capitalists. The last of the race of white men. Will rub itself like a dog, smell, and be fucked.

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Instead, only an experimental living with disorder. In the post-capitalist world, the hole without the dick is also labor without capital. This post-capitalism might commodify information rather than things. Notes - Wild Gone Girls. There are no more eyes.

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Acker, Literal Madness , — Post-Capitalism Post-capitalism has two senses in the Acker-web. Pirates escape the laws even of gender. The art organization Khiasma, based in the town of Les Lilas in the suburbs of Paris, aims to decolonize social relations through art by presenting challenging exhibitions and programs that pose questions about what and who produces space. After the death of god comes the death of man, of imagination, of art, of love, of desire, of history.

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Description: Uncritical money, like the uncritical human, is fetishistic, but what it makes a fetish is not the commodity, but the human. Regardless of whether one is preferable to the other, neither is really the friend of that revolting class of whores, pirates, punks, sailors, and autonomous girls that post-capitalism pokes with its social media prompts to gin up commodified desire. To want to be fucked need not be to want all that comes with it. Denise Ferreira da Silva. There was, I think, an Acker or series of Ackers in the Acker-web who were not writers of fiction but of theory. When they discover that strangers can communicate to each other. Ackers witnessed a quiet but violent transition.
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